Introduction
Timeline of European Integration

Theoretical Bases of European Integration
Reasons for European Integration

The History of European Integration process
Introduction
Evolution of Islamic Terrorism
Causes of Global Islamic Terrorism
Islamic terrorism in India
What has been the impact of Islamic Terrorism?
Countering the threat
Introduction
The Aspects of China’s Rise
Interpreting the Rise of China
The competing Visions of China’s rise can be interpreted as follows:
Conclusion
Capitalism(free market economy) is an economic system, dominant in the Western world since the breakup of feudalism, in which most means of production are privately owned and production is guided and income distributed largely through the operation of markets.
Capitalism is often thought of as an economic system in which private actors own and control property in accord with their interests, and demand and supply freely set prices in markets in a way that can serve the best interests of society.
The essential feature of capitalism is the motive to make a profit. As Adam Smith, the 18th century philosopher and father of modern economics, said: “It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest.” Both parties to a voluntary exchange transaction have their own interest in the outcome, but neither can obtain what he or she wants without addressing what the other wants. It is this rational self-interest that can lead to economic prosperity.
In a capitalist economy, capital assets—such as factories, mines, and railroads—can be privately owned and controlled, labor is purchased for money wages, capital gains accrue to private owners, and prices allocate capital and labor between competing uses .
Although some form of capitalism is the basis for nearly all economies today, for much of the past century it was but one of two major approaches to economic organization. In the other, socialism, the state owns the means of production, and state-owned enterprises seek to maximize social good rather than profits.
Pillars of capitalism:
Capitalism is founded on the following pillars:
The extent to which these pillars operate distinguishes various forms of capitalism. In free markets, also called laissez-faire economies, markets operate with little or no regulation. In mixed economies, so-called because of the blend of markets and government, markets play a dominant role, but are regulated to a greater extent by the government to correct market failures, such as pollution and traffic congestion; promote social welfare; and for other reasons, such as defense and public safety. Mixed capitalist economies predominate today.
The many shades of capitalism:
Capitalism, for example, can be simply sliced into two types, based on how production is organized.
In liberal market economies, the competitive market is prevalent and the bulk of the production process takes place in a decentralized manner akin to the free-market capitalism seen in the United States and the United Kingdom.
Coordinated market economies, on the other hand, exchange private information through non–market institutions such as unions and business associations—as in Germany and Japan (Hall and Soskice 2001).
More recently, economists have identified four types of capitalism distinguished according to the role of entrepreneurship (the process of starting businesses) in driving innovation and the institutional setting in which new ideas are put into place to spur economic growth .
In state-guided capitalism, the government decides which sectors will grow. Initially motivated by a desire to foster growth, this type of capitalism has several pitfalls: excessive investment, picking the wrong winners, susceptibility to corruption, and difficulty withdrawing support when it is no longer appropriate.
Oligarchic capitalism is oriented toward protecting and enriching a very narrow fraction of the population. Economic growth is not a central objective, and countries with this variety have a great deal of inequality and corruption.
Big-firm capitalism takes advantage of economies of scale. This type is important for mass production of products.
Entrepreneurial capitalism produces breakthroughs like the automobile, telephone, and computer. These innovations are usually the product of individuals and new firms. However, it takes big firms to mass-produce and market new products, so a mix of big-firm and entrepreneurial capitalism seems best. This is the kind that characterizes the United States more than any other country.
Criticisms of capitalism:
Advocates and critics of capitalism agree that its distinctive contribution to history has been the encouragement of economic growth. Capitalist growth is not, however, regarded as an unalloyed benefit by its critics. Its negative side derives from three dysfunctions that reflect its market origins.
Many critics have alleged that capitalism suffers from an inherent instability that has characterized and plagued the system since the advent of industrialisation. Because capitalist growth is driven by profit expectations, it fluctuates with the changes in technological or social opportunities for capital accumulation. As opportunities appear, capital rushes in to take advantage of them, bringing as a consequence the familiar attributes of an economic boom. Sooner or later, however, the rush subsides as the demand for the new products or services becomes saturated, bringing a halt to investment, a shakeout in the main industries caught up in the previous boom, and the advent of recession. Hence, economic growth comes at the price of a succession of market gluts as booms meet their inevitable end.
This criticism did not receive its full exposition until the publication of the first volume of Marx’s Das Kapital in 1867. For Marx, the path of growth is not only unstable for the reasons just mentioned—Marx called such uncoordinated movements the “anarchy” of the market—but increasingly unstable. Marx believed that the reason for this is also familiar. It is the result of the industrialization process, which leads to large-scale enterprises. As each saturation brings growth to a halt, a process of winnowing takes place in which the more successful firms are able to acquire the assets of the less successful. Thus, the very dynamics of growth tend to concentrate capital into ever larger firms. This leads to still more massive disruptions when the next boom ends, a process that terminates, according to Marx, only when the temper of the working class snaps and capitalism is replaced by Socialism.
Beginning in the 1930s, Marx’s apocalyptic expectations were largely replaced by the less violent but equally disquieting views of the English economist John Maynard Keynes, first set forth in his influential The General Theory of Employment, Interest, and Money (1936). Keynes believed that the basic problem of capitalism is not its vulnerability to periodic saturations of investment but rather its likely failure to recover from them. He raised the possibility that a capitalist system could remain indefinitely in a condition of equilibrium despite high unemployment, a possibility not only entirely novel (even Marx believed that the system would recover its momentum after each crisis) but also made plausible by the persistent unemployment of the 1930s. Keynes therefore raised the prospect that growth would end in stagnation, a condition for which the only remedy he saw was “a somewhat comprehensive socialization of investment.”
Keynes argued that capitalism struggles to recover from slowdowns in investment because a capitalist economy can remain indefinitely in equilibrium with high unemployment and no growth.
Keynesian economics challenged the notion that laissez-faire capitalist economies could operate well on their own without state intervention to promote aggregate demand and fight high unemployment and deflation of the sort seen during the 1930s. He postulated that government intervention (by cutting taxes and increasing government spending) was needed to pull the economy out of the recession . These actions sought to temper the boom and bust of the business cycle and to help capitalism recover following the Great Depression. Keynes never intended to replace the market-based economy with a different one; he asserted only that periodic government intervention was necessary.
The forces that generally lead to the success of capitalism can also usher in its failure. Free markets can flourish only when governments set the rules that govern them—such as laws that ensure property rights—and support markets with proper infrastructure, such as roads and highways to move goods and people. Governments, however, may be influenced by organized private interests that try to leverage the power of regulations to protect their economic position at the expense of the public interest—for example, by repressing the same free market that bred their success.
Thus, according to Rajan and Zingales (2003), society must “save capitalism from the capitalists”—that is, take appropriate steps to protect the free market from powerful private interests that seek to impede its efficient functioning. When political interest and the capitalist class combine, “crony capitalism” may emerge, and nepotism will be more rewarding than efficiency. The concentration of ownership of productive assets must be limited to ensure competition. And, because competition begets winners and losers, losers must be compensated. Free trade and strong competitive pressure on incumbent firms will also keep powerful interests at bay. The public needs to see the virtues of free markets and oppose government intervention in the market to protect powerful incumbents at the expense of overall economic prosperity.
2. The quality of growth
A second criticism with respect to market-driven growth focuses on the adverse side effects generated by a system of production that is held accountable only to the test of profitability. It is in the nature of a complex industrial society that the production processes of many commodities generate outcomes (called “externalities”) that are bad as well as those that are good—e.g., toxic waste, Pollution or unhealthy working conditions as well as useful products.
The catalog of such market-generated ills is very long.
In modern times much attention has focused on the power of physical and chemical processes to surpass the carrying capacity of the environment, a concern made cogent by various types of environmental damage arising from excessive discharges of industrial effluents and pollutants—most importantly, global warming and climate change. Because these social and ecological challenges spring from the extraordinary powers of technology, they can be viewed as side effects of socialist as well as capitalist growth. But the argument can be made that market growth, by virtue of its overriding obedience to profit, is congenitally blind to such externalities.
3. Equity
A third criticism of capitalist growth concerns the fairness with which capitalism distributes its expanding wealth or with which it shares its recurrent hardships. This criticism assumes both specific and general forms.
The specific form focuses on disparities in income among layers of the population. In the early 21st century in the United States, for example, the lowest quintile (fifth) of all households received only 3.1 percent of total income, whereas the topmost fifth received 51.9 percent. Significantly, this disparity results from the concentration of assets in the upper brackets. Also, the disparity is the consequence of highly skewed patterns of corporate rewards that give, say, chief executive officers of large U.S. companies an average of more than 300 times the annual compensation earned by ordinary office or factory employees.
Moving from specific examples of distribution to a more general level, the criticism may be broadened to an indictment of the market principle itself as the regulator of incomes. An advocate of market-determined distribution will declare that in a market-based society, with certain exceptions, people tend to be paid what they are worth; that is, their incomes will reflect the value of their contribution to production. Thus, market-based rewards lead to the efficiency of the productive system and thereby maximize the total income available for distribution.
This argument is countered at two levels. Marxist critics contend that labourers in a capitalist economy are systematically paid less than the value of their work by virtue of the superior bargaining power of employers, so that the claim of efficiency masks an underlying condition of exploitation. Other critics question the criterion of efficiency itself, which counts every dollar of input and output but pays no heed to the moral or social qualities of either and which excludes workers from expressing their own preferences as to the most appropriate decisions for their firms.
Economic growth under capitalism may have far surpassed that of other economic systems, but inequality remains one of its most controversial attributes. Do the dynamics of private capital accumulation inevitably lead to the concentration of wealth in fewer hands, or do the balancing forces of growth, competition, and technological progress reduce inequality? Economists have taken various approaches to finding the driver of economic inequality. The most recent study analyzes a unique collection of data going back to the 18th century to uncover key economic and social patterns . It finds that in contemporary market economies, the rate of return on investment frequently outstrips overall growth. With compounding, if that discrepancy persists, the wealth held by owners of capital will increase far more rapidly than other kinds of earnings (wages, for example), eventually outstripping them by a wide margin. Although this study has as many critics as admirers, it has added to the debate on wealth distribution in capitalism and reinforced the belief among many that a capitalist economy must be steered in the right direction by government policies and the general public to ensure that Smith’s invisible hand continues to work in society’s favor.
Communism is an ideology that seeks to establish a classless, stateless social organization, based upon common ownership of the means of production. It can be classified as a branch of the broader socialist movement.
Various offshoots of the Soviet and Maoist interpretations of Marxism-Leninism comprise a particular branch of communism that has the distinction of having been the primary driving force for communism in world politics during most of the 20th century.
Karl Marx held that society could not be transformed from the capitalist mode of production to the communist mode of production all at once, but required a transitional period which Marx described as the revolutionary dictatorship of the proletariat. The communist society, which Marx envisioned emerging from capitalism has never been implemented, and it remains theoretical; Marx, in fact, commented very little on what communist society would actually look like. However, the term ‘Communism’, especially when it is capitalized, is often used to refer to the political and economic regimes under communist parties that claimed to embody the dictatorship of the proletariat.
In the late 19th century, Marxist theories motivated socialist parties across Europe, although their policies later developed along the lines of “reforming” capitalism, rather than overthrowing it. The exception was the Russian Social Democratic Labour Party. One branch of this party, commonly known as the Bolsheviks and headed by Vladimir Lenin, succeeded in taking control of the country after the toppling of the Provisional Government in the Russian Revolution 1917. In 1918, this party changed its name to the Communist Party, thus establishing the contemporary distinction between communism and other trends of socialism.
After the success of the October Revolution in Russia, many socialist parties in other countries became communist parties, signaling varying degrees of allegiance to the new Communist Party of the Soviet Union. After World War II, Communists consolidated power in Eastern Europe, and in 1949, the Communist Party of China (CPC) led by Mao Zedong, established the People’s Republic of China, which would later follow its own unique ideological path of communist development. Among the other countries in the Third World that adopted a pro-communist government at some point were Cuba, North Korea, North Vietnam, Laos, Angola, and Mozambique. By the early 1980s almost one-third of the world’s population lived in Communist states.
Early Communism:
Karl Marx saw primitive communism as the original hunter-gatherer state of mankind from which it arose. For Marx, only after humanity was capable of producing surplus, did private property develop.
In the history of Western thought, the idea of a society based on common ownership of property can be traced back to ancient times. In his 4th century BCE The Republic, Plato considers the idea of the ruling class sharing property. In the republic, the ruling or guardian classes are committed to an austere and communistic way of life, with the aim of devoting all of their time and efforts to public service.
At one time or another, various small communist communities existed, generally under the inspiration of Scripture. In the medieval Christian church, for example, some monastic communities and religious orders shared their land and other property. These groups often believed that concern with private property was a distraction from religious service to God and neighbour. Criticism of the idea of private property continued into the Enlightenment of the 18th century, through such thinkers as Jean Jacques Rousseau in France.
In its modern form, communism grew out of the socialist movement of 19th-century Europe. As the Industrial Revolution advanced, socialist critics blamed capitalism for the misery of the proletariat—a new class of poor, urban factory workers who labored under often-hazardous conditions. Foremost among these critics were the German philosopher Karl Marx and his associate Friedrich Engels. In 1848 Marx and Engels offered a new definition of communism and popularized the term in their famous pamphlet The Communist Manifesto.
Marxism:
Like other socialists, Marx and Engels sought an end to capitalism and the systems which they perceived to be responsible for the exploitation of workers. But whereas earlier socialists often favored longer-term social reform, Marx and Engels believed that popular revolution was all but inevitable, and the only path to socialism.
According to the Marxist argument for communism, the main characteristic of human life in class society is alienation; and communism is desirable because it entails the full realization of human freedom.
Marx here follows Georg Wilhelm Friedrich Hegel in conceiving freedom not merely as an absence of restraints but as action with content. They believed that communism allowed people to do what they want but also put humans in such conditions and such relations with one another that they would not wish to have any need for exploitation. Whereas for Hegel the unfolding of this ethical life in history is mainly driven by the realm of ideas, for Marx, communism emerged from material forces(dialectical materialism), particularly the development of the means of production.
Marxism holds that a process of class conflict and revolutionary struggle will result in victory for the proletariat and the establishment of a communist society in which private ownership is abolished over time and the means of production and subsistence belong to the community. Marx himself wrote little about life under communism, giving only the most general indication as to what constituted a communist society. It is clear that it entails abundance in which there is little limit to the projects that humans may undertake. In the popular slogan that was adopted by the communist movement, communism was a world in which each gave according to their abilities, and received according to their needs.‘ The German Ideology (1845) was one of Marx’s few writings to elaborate on the communist future:
“In communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticise after dinner, just as I have a mind, without ever becoming hunter, fisherman, herdsman or critic.”
Marx’s lasting vision was to add this vision to a positive scientific theory of how society was moving in a law-governed way toward communism, and, with some tension, a political theory that explained why revolutionary activity was required to bring it about.
In the late 19th century the terms “socialism” and “communism” were often used interchangeably. However, Marx and Engels argued that communism would not emerge from capitalism in a fully developed state, but would pass through a “first phase” in which most productive property was owned in common, but with some class differences remaining. The “first phase” would eventually give way to a “higher phase” in which class differences were eliminated, and a state was no longer needed. Lenin frequently used the term “socialism” to refer to Marx and Engels’ supposed “first phase” of communism and used the term “communism” interchangeably with Marx and Engels’ “higher phase” of communism.
Socialism is an economic system where the means of production, such as money and other forms of capital, are owned to some degree by the public (via the state). Under a socialist system, everyone works for wealth that is in turn distributed to everyone.
A socialist economic system operates on the premise that what is good for one is good for all and vice versa. Everyone works for their own good and for the good of everyone else. The government decides how wealth is distributed among public institutions.
In a theoretical socialist economy, there is a more limited free market than in an archetypal capitalist economy, and thus the taxes are usually higher than in a capitalist system. There are government-run healthcare and educational systems for taxpayers. Socialist systems emphasize more equal distribution of wealth among the people.
According to the socialist view, individuals do not live or work in isolation but live in cooperation with one another. Furthermore, everything that people produce is in some sense a social product, and everyone who contributes to the production of a good is entitled to a share in it. Society as a whole, therefore, should own or at least control property for the benefit of all its members.
This conviction puts socialism in opposition to capitalism, which is based on private ownership of the means of production and allows individual choices in a free market, to determine how goods and services are distributed. Socialists complain that capitalism necessarily leads to unfair and exploitative concentrations of wealth and power in the hands of the relative few who emerge victorious from free-market competition—people who then use their wealth and power to reinforce their dominance in society. Because such people are rich, they may choose where and how to live, and their choices in turn limit the options of the poor. As a result, terms such as individual freedom and equality of opportunity may be meaningful for capitalists but can only ring hollow for working people, who must do the capitalists’ bidding if they are to survive.
As socialists see it, true freedom and true equality require social control of the resources that provide the basis for prosperity in any society. Karl Marx and Friedrich Engels made this point in the Manifesto of the Communist Party (1848) when they proclaimed that in a socialist society “the condition for the free development of each is the free development of all.”
This fundamental conviction nevertheless leaves room for socialists to disagree among themselves with regard to two key points.
The first concerns the extent and the kind of property that society should own or control. Some socialists have thought that almost everything except personal items such as clothing should be public property; this is true, for example, of the society envisioned by the English humanist Sir Thomas More in his Utopia(1516). Other socialists, however, have been willing to accept or even welcome private ownership of farms, shops, and other small or medium-sized businesses.
The second disagreement concerns the way in which society is to exercise its control of property and other resources. In this case the main camps consist of loosely defined groups of centralists and decentralists. On the centralist side are socialists who want to invest public control of property in some central authority, such as the state—or the state under the guidance of a political party, as was the case in the Soviet union. Those in the decentralist camp believe that decisions about the use of public property and resources should be made at the local, or lowest-possible, level by the people who will be most directly affected by those decisions. This conflict has persisted throughout the history of socialism as a political movement.
Pros Explained
Reduces income inequality: In socialism, wealth is distributed among the population, and relative poverty is reduced.
Social stability and infrastructure: With programs such as universal basic income, universal health care, and tax-funded education, individuals may be less likely to fall upon hard times.
Greater rights for workers and individuals: Socialism protects workers from exploitation, because they own the means of production. There are often strict labor laws in place as well.
Cons Explained
Depends on cooperation: In socialism, the idea is that everyone is working together toward the same goals. However, there is no guarantee that individuals will always want to cooperate with each other.
Government may abuse power: The government decides how wealth should be distributed, but a corrupt government could mean that resources and wealth are not distributed fairly.
Fewer rewards for innovation: Socialism doesn’t depend on competition, which means that workers and businesses might not be interested in continually improving their products and services.
Mixed Economies
Most counties have a blended economic system that includes elements of both capitalism and socialism. In many socialist countries—like Sweden, for example—there are still private businesses as well.
In the U.S There are many government-run programs that are funded through taxes, including Social Security, Medicaid, banking bailouts, and public schools.
Indian Socialism:
Socialism in India is a political movement founded early in the 20th century, as a part of the broader movement to gain Indian Independence from colonial rule. The movement grew quickly in popularity as it espoused the causes of India’s farmers and labourers against the zamindars,princely class and landed gentry.
Socialism shaped the principal economic and social policies of the Indian government but mostly followed Dirigism after independence until the early 1990s, when India moved towards a more market based economy. However, it remains a potent influence on Indian politics, with many national and regional political parties espousing democratic socialism.
Small socialist revolutionary groups arose in India in the aftermath of the Russian Revolution.
The Communist Party of India was established in 1925, but socialism as an ideology gained a nationwide appeal after it was endorsed by leaders such as Jawaharlal Nehru. Socialists were amongst the first to call for outright Indian independence from colonial rule. Under Nehru, the Indian National Congress, India’s largest political party, adopted socialism as an ideology for socio-economic policies in 1936. Socialists and communists also engineered the Tebhaga movement of farmers in Bengal against the landed gentry. However, mainstream Indian socialism connected itself with Gandhism and adopted peaceful struggle instead of class struggle.
After India’s independence in 1947, the Indian government under prime ministers Nehru and Indira Gandhi oversaw land reforms and the nationalisation of major industries and the banking sector. Independently, activists Vinoba Bhave and Jayaprakash Narayan worked for peaceful land redistribution under the Sarvodaya movement, where landlords granted land to farm workers out of their own free will.
In the 1960s, the Communist Party of India formed India’s first democratically elected communist government when it won elections in the states of Kerala and later West Bengal. However, when a global recession began in the late 1970s, economic stagnation, chronic shortages and state inefficiency left many disillusioned with state socialism. In the late 1980s and 1990s, India’s government began to systematically liberalize the Indian economy by pursuing privatization, aiming to attract foreign investment.
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